In this photograph made on Sunday, Oct. 27, 2013, a woman kisses the Bible during a service in an Armenian Orthodox church in Damascus, Syria.
DAMASCUS, Syria — Sami Amir is used to the deep echoing rumble of the Syrian army artillery pounding rebel positions on the outskirts of Damascus. It’s the thump of mortars launched from an Islamist-controlled neighborhood that scares him to death.
The mortars have repeatedly hit in his mainly Christian district of Damascus, al-Qassaa, reportedly killing at least 32 people and injuring dozens of others the past two weeks.
“You don’t know when and you don’t know where they hit,” says Amir, a 55-year-old Christian merchant. “Life here is often too difficult.”
Rebel shelling into the capital has increasingly hit several majority-Christian districts, particularly al-Qassaa, with its wide avenues, middle class apartment blocks, leafy parks, popular restaurants and shopping streets busy with pedestrians.
The shelling and recent rebel assaults on predominantly Christian towns have fueled fears among Syria’s religious minorities about the growing role of Islamic extremists and foreign fighters among the rebels fighting against President Bashar Assad’s rule. Christians believe they are being targeted — in part because of the anti-Christian sentiment among extremists and in part as punishment for what is seen as their support for Assad.
Though some Christians oppose Assad’s brutal crackdown on the opposition and the community has tried to stay on the sidelines in the civil war, the rebellion’s increasingly outspoken Islamist rhetoric and the prominent role of Islamic extremist fighters have pushed them toward support of the government. Christians make up about 10 percent of Syria’s 23 million people.
The rebels have targeted other Syrian minorities, particularly Alawites, the Shiite offshoot sect to which Assad belongs and which is his main support base. Altogether, ethnic and religious minorities — also including Kurds and Druze — make up a quarter of Syria’s population. The majority, and most rebels, are Sunni Muslim.
But Christian areas have recently been the focus of fighting.
About 10 days ago, rebels from the al-Qaida-linked group Jabhat al-Nusra attacked the Christian town of Sadad, north of Damascus, seizing control until they were driven out Monday after fierce fighting with government forces. The rebels appear to have targeted the town because of its strategic location near the main highway north of Damascus, rather than because it is Christian.
Similarly, thousands fled the ancient Christian-majority town of Maaloula when rebels took control of it in September, holding it for several days until government forces retook it. With rebels in the hills around the town, those who fled are still too afraid to return.
Two bishops were abducted in rebel-held areas in April, and an Italian Jesuit priest, the Rev. Paolo Dall’Oglio, went missing in July after traveling to meet al-Qaida militants in the rebel-held northeastern city of Raqqa. None has been heard from since.
In August, rebel gunmen killed 11 people in a drive-by shooting in central Syria as Christians celebrated a feast day. Activists said at the time that many of those killed were pro-government militiamen manning checkpoints.
Al-Qaida-linked fighters have damaged and desecrated churches in areas they have seized. In Raqqa, militants set fires in two churches and knocked the crosses off them, replacing them with the group’s black Islamic banner. Jihadis also torched an Armenian church in the northern town of Tel Abyad on Sunday, according to the Britain-based Syrian Observatory for Human Rights, an anti-Assad group that tracks the war through a network of activists on the ground.
The apparent deliberate campaign against Christians and other minorities have stoked worries in Washington and many European capitals over providing advanced weaponry to the mainstream opposition Free Syria Army, amid fears the arms will end up in the hands of extremists.
Christians in Damascus are convinced that extremists are deliberately targeting their neighborhoods as rebels battle government forces trying to uproot them from the towns they control outside the capital. Al-Qassaa is close to besieged rebel-held suburbs where Muslim residents have pleaded for international help to save them from starvation and constant government bombardment.
Hundreds of Christians have fled al-Qassaa to other areas of the capital or into neighboring Lebanon. Nationwide, some 450,000 Christians have fled their homes, part of an exodus of some 7 million during the 2 ½-year civil war, according to Church officials.
Almost all the 50,000 Christians in the mixed city of Homs have fled, and another 200,000 have fled the northern city of Aleppo, both battleground cities.
Thousands who fled Maaloula have found refuge in the al-Qassaa and other Christian districts of Damascus. Maaloula was a major tourist attraction before the civil war, home to two of the oldest surviving monasteries in Syria. Some of the residents still speak a version of Aramaic, the language of biblical times believed to have been used by Jesus.
Youssef Naame and his wife Norma, an elderly Christian couple from Maaloula, described how bearded extremist Islamists stormed the northeastern village early last month chanting “God is Great!”
“The jihadis shouted: Convert to Islam, or you will be crucified like Jesus,” Youssef said with a shaky voice in his daughter’s al-Qassaa apartment.
He said they were trapped with other Christians for three days in a small house next to the town church, without food or electricity.
Syrian Church leaders fear that Assad’s fall would lead to an Islamist state that would spell the end to the centuries-old existence of Christians on Syrian soil.
“We are not taking any sides in the conflict,” Bishop Luka, deputy leader of the Syriac Orthodox Church, said at his headquarters in the historic Damascus Old Town.
“We are standing alongside the country, because this country is ours,” he said. “If the country is gone, we have nothing left. Nothing will remain of us. “
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